Slaves

Rom 6:15-20

15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, [1] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness.

Footnotes
[1] 6:16 Greek bondservants. Twice in this verse and verse 19; also once in verses 17, 20

• What do you feel when you hear the phrase "you are slaves ..."?
  
• What does it mean to be a slave to sin?
  
• What does it mean to be a slave to righteousness?
  
• What does it mean to be free from sin?
  
• What does it mean to be free from righteousness?
  
• Since no one can truly serve two masters, which will you choose to be: a slave to sin or a slave to righteousness?

Harold's Musings
In the Law of Moses, a Jew who had been the slave of another Jew had to be set free after working for six years. If the slave loved the master and did not want to go free, he was to present himself to the master and make his desire known. The master would take the slave to the doorpost of the master's house and make a hole in the slave's ear for an earring. The slave would now be a slave for life, but by his choice. (see Ex. 21:1-6, Deut 15:12-18). Do we really see ourselves as slaves to righteousness? How about we are friends of righteousness? Maybe we are acquaintances of righteousness?

Grace, not sin

Rom 5:20-6:4

5:20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. 6:1 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

• Why is sin so tempting even when you know the results in this life and beyond?
  
• What would happen to you if you tried to be subject to two very different earthly kings? Why?
  
• Why would you ever say "sin so grace can be larger"? What would the opposite statement be?
  
• What does it mean to you personally to die to sin?
  
• How did your decision to be baptized your decision to change?
  
• How can you have a "new life" unless you die to your "old life"?
  
• What changes in your life were prompted by your decision to be baptized?

Boasting and Faith

Rom 3:27-31

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

• Which is more appealing to you: works-oriented Christianity or faith-oriented Christianity? Why?
  
• What are the "risks" of a works-orientation?
  
• To whom might you boast about your good works?
  
• Who have you "judged" in the last year because their works do not match your own?
  
• How do you measure someone's faith? Is your observation of their works an accurate measure?
  
• Who is real judge? What measure does He use?

All fall short

Rom 3:19-26

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being [1] will be justified in his sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Footnotes

[1] 3:20 Greek flesh

• When have you done something and later found out it was wrong? How did you feel?
  
• What was the purpose of the Law of Moses?
  
• What problem did the Law of Moses leave us with?
  
• Who could be considered righteous under the Law of Moses?
  
• How can a person be righteous now?
  
• What is involved in having faith in Jesus Christ?